•  بسم الله الرحمن الرحیم 

    The Cambridge dictionary defines wisdom as using knowledge and experience to make good decisions and judgments. (1) The most similar equivalent for this word in Arabic is the word  “حکمة” (“Hikmah”) which denotes justice, knowledge and tolerance. (2) 

    This word has been used so many times in the holy Quran and has a special meaning in  Islamic literature. The holy Quran says:
    Allah grants wisdom to whomever He wishes, and he, who is given wisdom, is certainly given an abundant good, and none takes admonition except those who possess intellect. (2:269) 
    About this verse of the Quran, Imam Sadiq (AS) says:
    (In this verse) Allah The Almighty has portrayed the intellectuals in the best way. (3)

    Hikmah is the message of the Prophets

    Allah The Almighty has rapidly pointed out this fact that He has sent the prophets with “Hikmah” and they should teach people how to be wise. The holy Quran says:

    Allah certainly favored the faithful when He raised up among them an apostle from among themselves to recite to them His signs (the verses of Quran) and to purify them and teach them the Book and wisdom, and earlier they had indeed been in manifest error. (3:164)
    And:
    There have already come to them, reports (via the Prophets) containing admonishment, [and representing] far-reaching wisdom; but warnings are of no avail! (4:54)
    Also: 
    Invite to the way of your Lord with wisdom and good advice and dispute with them in a manner which is the best manner.. (16:125)
    And: 
    When Jesus brought those manifest proofs, he said, ‘I have certainly brought you wisdom, and [I have come] to make clear to you some of the things that you differ about, so be wary of Allah and obey me. (43:63)

    Allah almighty even says that the holy Quran is a book full of wisdom:
    These are among [precepts] that your Lord has revealed to you of wisdom. (17:39)
    These are the signs of the wise Book (31:2)

    1.  https://dictionary.cambridge.org/dictionary/english/wisdom 
    2. Al-Ain, Khalil ibn Ahmad al-Farahidi, vol.3, pg.66
    3. Al-Kafi, Sheikh Koleini, vol.1, pg.13

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