Islamic Glossary


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A

Awliya (اولياء)

Awliya' is the plural of wali. It means guides, leaders, saints, etc.

Awrah (عوره)

Parts of the body that are not supposed to be exposed to others, but this is not to be confused with the english meaning 'private parts', because a woman's legs, for example, is an awrah.

Aws (أوس)

Aws is a popular boy's name. The word Aws is the name of a tribe that was prominent in the city of Madinah during the time of the Prophet Muhammed (SAW).

The Aws often fought with another tribe, the Khazraj, in Madinah, but when the Prophet (SAW) settled in Madinah he made peace between them and they lived peacefully and happily together. Single-handed he had stopped decades of war and loss of life and bound the tribes through Islam.


Ayah (آيه)

Proof, evidence, verse (from the Quran), lesson, sign, revelation, miracle etc.

Ayat (آيات)

Ayat is the plural of ayah which means a verse from the Quran but it can also mean proofs, evidences, verses, lessons, signs, revelations, miracles, etc.

Ayatollah (آية الله)

A high-ranking cleric of the Shia Muslims is known as an Ayatollah. The word means 'sign of God'. Ayatollahs wear traditional clothes when preaching or teaching. They wear black or white turbans with the black turbans signifying they are descendants of Prophet Muhammed (SAW) through his Ahlulbayt (AS).

There is a difference between a normal Ayatollah and a grand Ayatollah. A grand Ayatollah is a marje' and gives direction to the Muslims who follow him (taqleed) in terms of religious law and fiqh. A normal Ayatollah has no right to guide people but can only choose to follow what he thinks is correct. Everybody else has to follow a marje', a grand Ayatollah.


Ayatul

Means 'Verse (of the) ...'. For example there is Ayatul Kursi which means Verse of the throne, in the Quran.

Ayatul Kursi (آية الكرسي)

In the Quran, Surah Baqara (Chapter of the Cow), Ayah (verse) 255 is very beautiful and special and is given this title: "verse of the throne".


[2.255] Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge (throne) extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great.


Ayesha (عائشة)

See Aisha.

Ayn (عين)

See Ain.


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